Follow The Lamb, Part 13: The Beginning of the End

http://renewedheartministries.com/presentation/Follow-the-Lamb I’m paraphrasing (and analyzing in part) this series of lectures on Revelation by Herb Montgomery because it relates to the kingdom of God. My Bible study is discussing this series and I just now decided to start posting about it so I will be following along with them for the rest of the series on parts 12-17. I will post a summary during the week before we have Bible study friday night and will update it after Bible study to account for anything else learned there. I will finish parts 1-11 on my own after 12-17. Hopefully I will be able to get the others to comment on those as well. Herb argues that there is a change in teaching in the new testament to pacifism–from the Tanahk (or Old Testament)–and argues that Revelation fits with this. This also interests me because our paper “Unless He Gives up All His Possessions” argues for a change in teaching in the Christian writings (New Testament) with regards to possessions but only due to a different situation arising after Christ. The TNIV translation is used unless otherwise noted. Links to the paraphrased material, lecture:  https://renewedheartministries.com/presentation/Follow-the-Lamb?msds_pif_cat=abeastanditsfalseprophet
handout: https://renewedheartministries.com/sermons/followthelamb/outlines/13anewexodus.pdf

UPDATE 2018-09-18: Added section on why the book of Revelation’s canonicity was argued against by some early Christians.

. . .

Herb defends his statement, paraphrased: “God truly looks like a lamb and is non-violent.” He says the reason people object to this is that we don’t believe that the ethical non-violent teachings of Jesus will work. Note, Herb has an interesting take on the Tanahk: that God basically met people where they were and didn’t reveal his true character through the prophets and that only Christ reveals God’s true character. (see Hebrews 1) He states that Revelation doesn’t give you more than a non-violent character for God and that even with Rev 19 and the white rider imagery John is flipping it on its head by taking violent passages from the Tanahk but when John actually looks he sees a lamb instead of the violent context we think he’s implying. I have some disagreements here that I’ll have to summarize later but I should state that I love Herb’s lectures and this is my absolute favorite interpretation of the book of Revelation done by anyone I’ve heard.

He does not think the first Christians saw the first beast as Nero as he was because Nero was dead. However, it is Nero’s return which John is referencing. John’s argument is that no matter which legend of Nero is true: returning to restore Rome or returning with the Parthians to fight against it, the last great hope of the world is the Lamb not Nero. The book of revelation is an attack against Christian support for empire. America is being touted as the last great hope for this world but for followers of the Lamb to buy into that rhetoric is unacceptable. America is not the kingdom of God. Empire is seductive and can suck you in in ways you are not even aware of.

There were three messages with three angels. The first is: “fear god and give him glory because his just and equitous reign has come,” second one is “Babylon has fallen” the third is “anyone who worships the beast or receives the mark will be tormented in the presence of the Lamb.” We pick up with harvest of the earth:

The Harvest of the Earth:
Revelation 14.14-16– I looked, and there before me was a white CLOUD, and seated on the CLOUD was one like a SON OF MAN with a CROWN of gold on his head and a sharp SICKLE in his hand. Then  another angel came out of the temple and called in a loud voice to him who was sitting on the cloud, “Take your SICKLE and REAP, because the TIME TO REAP HAS COME, for the HARVEST OF THE EARTH is RIPE.” So he who was seated on the cloud swung his sickle over the earth, and the earth was harvested.

The first fruits were 144,000 but here we are seeing the actual harvesting which is going to be much more than the first fruits. Notice the language and imagery that John is using from Daniel:

Daniel 7.13-14–“In my vision at night I looked, and there before me was one like a SON OF MAN, coming with the CLOUDS of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and SOVEREIGN power; ALL PEOPLES, NATIONS, AND LANGUAGES WORSHIPED HIM. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.

The angle having charge of the fire is from the fifth seal where there was an altar and underneath that altar there were souls crying “how long?” Later we see in the 7th seal where the angel comes to that altar, offers incense with their prayers, heaven is silent to hear those prayers, and the angel takes fire from off the alter, puts it in a censer, and throws it to the earth causing a great earthquake:

The Vintage of the Earth
Revelation 14.17-20–Another angel came out of the temple in heaven, and he too had a sharp sickle. Still another angel, who had CHARGE OF THE FIRE, came from the altar and called in a loud voice to him who had the sharp sickle, “Take your sharp sickle and gather the clusters of grapes from the earth’s vine, because the VINTAGE OF THE EARTH is RIPE.” The angel swung his sickle on the earth, gathered its grapes and threw them into the great winepress of
GOD’S WRATH [the WRATH of the LAMB]. They were trampled in the wine-press outside the city, and blood flowed out of the press, rising as high as the horses’ bridles for a distance of 1,600 stadia.

Does the wrath of a lamb sound like a contradiction? Yes, but Britain would have feared to the awaken the wrath of non-violent Gandhi during their occupation. John likens the harvest to the harvest of the earth which the 144,000 are the first fruits.

Joel 3.13–Put in the sickle, for the harvest is ripe. Go in, tread, for the wine press is full . . .

John takes the language of the who comes in vindication from Isaiah 63. At first the one who treads the wine-press has no helper but that changes in Revelation 19. This is violent imagery but John will flip it on its head later like he does with other passages from the Tanahk:

Isaiah 63.1-6–Who is this that comes from Edom, from Bozrah in garments Nonviolent Noncooperation of His Army stained crimson? Who is this so splendidly robed, marching in his great might?” “It is I, announcing vindication, mighty to save.” “Why are your robes red, and your garments like theirs who tread the wine press?” “I have trodden the wine press ALONE, and from the peoples NO ONE WAS WITH ME; I trod them in my wrath and trampled them in my wrath; their juice spattered on my garments, and stained all my robes. For the day of VENGEANCE was in my heart, and the year for my REDEEMING WORK had come. I looked, but there was NO HELPER; I stared, but there was NO ONE TO SUSTAIN ME; so my own arm brought me VICTORY, and my wrath sustained me. I trampled down peoples in my wrath, I crushed them in my wrath, and I poured out their lifeblood on the earth.”

The book of Revelation almost didn’t make it in the canon and the objection to including the book of revelation was that future generations would read the violent language of Revelation and take it literally. The authorship and the validity of the book was not in doubt. Note: I was not able to find anything backing up exactly what Herb said here, the closest thing I could find is the following description from Eusebius:

1. Afterward he speaks in this manner of the Apocalypse of John.

“Some before us have set aside and rejected the book altogether, criticising it chapter by chapter, and pronouncing it without sense or argument, and maintaining that the title is fraudulent.

2. For they say that it is not the work of John, nor is it a revelation, because it is covered thickly and densely by a vail of obscurity. And they affirm that none of the apostles, and none of the saints, nor any one in the Church is its author, but that Cerinthus, who founded the sect which was called after him the Cerinthian, desiring reputable authority for his fiction, prefixed the name.

3. For the doctrine which he taught was this: that the kingdom of Christ will be an earthly one. And as he was himself devoted to the pleasures of the body and altogether sensual in his nature, he dreamed that that kingdom would consist in those things which he desired, namely, in the delights of the belly and of sexual passion; that is to say, in eating and drinking and marrying, and in festivals and sacrifices and the slaying of victims, under the guise of which he thought he could indulge his appetites with a better grace. 2341
http://www.sacred-texts.com/chr/ecf/201/2010243.htm

However, I am not sure if “the slaying of victims” refers to sacrificial victims, hence animals, or human victims in battle. It is possible that this does not back up what Herb is saying at all and even if it did Herb appears to have left out many things: https://en.wikipedia.org/wiki/Book_of_Revelation#Canonical_history It is true, however, that many earlier Christians didn’t know how to interpret Revelation as Eusebius mentioned and continues:

4. “But I could not venture to reject the book, as many brethren hold it in high esteem. But I suppose that it is beyond my comprehension, and that there is a certain concealed and more wonderful meaning in every part. For if I do not understand I suspect that a deeper sense lies beneath the words.

5. I do not measure and judge them by my own reason, but leaving the more to faith I regard them as too high for me to grasp. And I do not reject what I cannot comprehend, but rather wonder because I do not understand it.”
http://www.sacred-texts.com/chr/ecf/201/2010243.htm

This backs up Herb’s program of interpreting the book allegorically. More specifically I’ve noticed many scholars support him on a variety of points. For example:

John sees the Beast from the Sea as a symbol for the Roman Empire: “Who is like the Beast? Who can make war against him?” (13:4). Satan “leads the whole world astray” (12:9; see also 20:3). The Greek word translated here as “world” (oikoumenê) is often used to refer to the inhabited world and, in the 1st century, the Roman Empire. “[The Beast] was given authority over every tribe, people, language and nation” (13:7). And especially in Asia Minor, the deified Rome (Dea Roma) was worshipped for bringing peace and prosperity. John warns that “all the inhabitants of the earth will worship the beast” (13:8) rather than God, the One-Sitting-on-the-Throne. . . .

Despite John’s pessimism, his visions end not in destruction but in hope and transformation for the entire world. John sees that all the nations and even their leaders will recognize God as the One-Sitting-on-the-Throne and live by the light of the Lamb:

And the city has no need of sun or moon to shine on it, for the glory of God is its light, and its lamp is the Lamb. The nations will walk by its light, and the kings of earth will bring their glory into it ( 21:23–24).

http://global.oup.com/obso/focus/focus_on_revelation/

Continuing on with Herb’s presentation:

Revelation 6.16-17– . . . Hide us from . . your garments like theirs who tread the wine press?” “I have trodden the wine. the wrath of the Lamb; for the great dayof [his] wrath has come, and who is able to stand?”

Revelation 14.10– . . .Tormented . . . the presence of the Lamb . . .

The conversion of the nations  . . . every chapter in Revelation has been riddled with it.

Antecedent of the Grain Harvest:
Revelation 14.4–They [the 144,00] have been redeemed from humankind as FIRST FRUITS for God and the Lamb . . .

What we see in the vintage harvest is not something different than the first-fruits of the conversion all nations. The vintage harvest mirrors the grain harvest used by John:

Antecedent of the Vintage Harvest:
Exodus 22.29–You shall not delay to make offerings [firstfruits] from the fullness of your harvest AND from the outflow of your presses.

You have one of two options here, either those who are slain for Jesus are calling out for vengeance or vindication. Vindication is what the Greek says but if you take it the other way you have a problem because the example of Christ and Stephen asking for the forgiveness of their killers. Instead the saints are asking when their martyrdom would produce the conversion of the nation which had been prophesied:

The Wrath of the Lamb:
Revelation 11.18–THE NATIONS raged, but your WRATH has come, and the time for VINDICATING the dead . . .

Although grapes being refined (into wine) is harder on the grapes than the grain John is using it the same way. There are people that go through struggles when being converted. The plagues and the wrath are not the same thing, one accomplished the other we will get to that in Revelation 15. Right after the wine-press the conversion of the nations is mentioned again proving this is not about killing but about conversion. Those who follow the beast’s image will be tormented in the Lamb’s presence but it will change them from grapes into grape juice which is a related but a very different substance symbolizing conversion:

Revelation 15.1-4–I saw in heaven another great and marvelous sign: seven angels with the seven last plagues–last, because with them GOD’S WRATH is completed [carried through to full operation]. And I saw what looked like a sea of glass glowing with fire and, standing beside the sea, those who had been VICTORIOUS over the BEAST and its IMAGE and over the NUMBER of its NAME. They held harps given them by God and sang the song of God’s servant Moses
[the Exodus now applied to the Nations] and of the Lamb: “Great and marvelous are your deeds, Lord God Almighty. Just and true are your ways, KING OF THE NATIONS. Who will not FEAR you, Lord, and bring GLORY to your name? For you alone are holy. ALL NATIONS WILL COME AND WORSHIP BEFORE YOU, for your righteous acts have been revealed.”

Would this have motivated you to keep dying for the gospel? The refrain in Revelation is that it will work eventually. You have one of three options 1 fight back (not viable for the early Christians) 2 Jesus could fight them 3 Church could have fled persecution or gone underground. However, Christ says that the way we convert the nations is not through fighting back or running away but through taking up your cross and dying for the gospel. Jesus was their example and the joy that is set before the church is the eventual conversion of the nations:

Hebrews 12.2–Looking to Jesus the pioneer and perfecter of our faith, who for the sake of the JOY that was set before him ENDURED THE CROSS, disregarding its shame, and has taken his SEAT at the right hand of the THRONE OF GOD.

Revelation 3.21 — To those who are victorious, I will give the right to sit with me on my throne, JUST AS I was victorious and sat down with my Father on his throne.

Revelation 13.10 &14.12–This calls for patient endurance of the saints . . .

As Martin Luther King said: “we will match your capacity to inflict suffering with our capacity to endure suffering and we will win a double victory we will not only win our freedom but we will win you with it” (paraphrase) This Herb says was the hope of the early church.

The imagery that John is using is Exodus imagery but instead of bringing Isreal out of Egypt he is bringing every nation tongue tribe and people out of slavery to Babylon. It is prophetically called Sodom, it is the place where the lord was crucified, and it was also called Egypt, but we know that it is Babylon (covered in Revelation 11)

Last time this language was used “I saw in heaven” was with the woman and then when he saw a dragon attacking the woman. What was the purpose of the plagues in the Exodus? It was to bring suffering to Egypt so that they would let Israel go. John is going to take this Exodus imagery and apply it to Babylon with every nation being delivered from her:

Revelation 15.1-4–I saw in heaven another great and marvelous sign:
seven angels with the seven last plagues–last, because by them God’s wrath is. And I saw what looked like a SEA OF GLASS glowing with fire and, . . .

Imagery of Exodus:

. . . standing BESIDE THE SEA, those who had been victorious over the BEAST and its IMAGE and over the NUMBER of its NAME. They held harps given them by God and sang the SONG OF GOD’S SERVANT MOSES and of the LAMB:

Song of Moses is in Exodus 15 and Revelation 15 is where John mentions it. Ironically, John never quotes from Exodus 15 but what he actually quotes from is another set of verses quoting Exodus 15 but saying other things as well. These are what he takes and turns into the song of Moses in Revelation 15.

Exodus 15.1–Then Moses and the Israelites sang this song to the LORD:

Song of Moses:

“Great and marvelous are your deeds, LORD GOD ALMIGHTY. Just
and true are your ways, KING OF THE NATIONS.  . . .

The start of this is a reference to the first angel’s message. This shows the first angels message of “fear God and give him glory” is indeed heeded by all nations.

[continued] . . .WHO WILL NOT FEAR YOU, LORD, and BRING GLORY TO YOUR NAME? For YOU ALONE ARE HOLY. ALL NATIONS WILL COME AND WORSHIP BEFORE YOU, for your RIGHTEOUS ACTS HAVE BEEN
REVEALED.”

“Marvelous deeds” is only part of Exodus 15 that John quotes:

Exodus 15.11–Who among the gods is like you, LORD? Who is like you– majestic in holiness, awesome in glory, doing marvelous deeds?

Song of Moses said the nations will “come and worship before [God]” now John will take that to mean something totally different in the Book of Revelation. The grapes have to go through anguish to be turned into grape juice:

Exodus 15.14-16–THE NATIONS will hear and TREMBLE; ANGUISH
will grip the people of Philistia. The chiefs of Edom will be terrified, the leaders of Moab will be seized with trembling, the people of Canaan will melt away; TERROR and DREAD will fall on them.

John takes all this anger and fear and trembling and translates it into the good kind of fear and the glory before God (this is explained in the homework when Herb sent the audience home with a reading assignment)

Exodus 15.13, 17–In your unfailing love you will lead the people you have redeemed. In your strength you will guide them to your holy dwelling. . .

We see all the kings of the earth bringing their glory into the new Jerusalem in Revelation 21.

[continued]. . . You will bring them in and plant them on the mountain of your inheritance–the place, LORD, you made for your dwelling, the sanctuary, Lord, your hands established.

Exodus 15.18–“The LORD reigns for ever and ever.”

What Herb has done is underlined the quotes from Exodus 15 while the part that is capitalized is from the song of Moses:

Jeremiah 10.6,7–No one is like you, LORD; you are great, and your
name is mighty in power. WHO SHOULD NOT FEAR YOU, KING OF
THE NATIONS? This is your due. Among all the wise rulers of the na-
tions and in all their kingdoms, there is no one like you.

Psalms 86.8-10–Among the gods there is none like you, Lord; no deeds can compare with yours. ALL THE NATIONS you have made WILL COME AND WORSHIP BEFORE YOU, Lord; they will BRING GLORY TO YOUR NAME. For you are great and do marvelous deeds; YOU ALONE ARE GOD.

John connects “righteous acts being revealed [to all nations]” with Psalms 98 which is about the conversion of the nations:

Psalms 98.1–Sing to the Lord A NEW SONG, for he has done marvelous deeds; his right hand and his holy arm have worked salvation for him. The Lord has made his salvation [victory] known and REVEALED HIS RIGHTEOUSNESS TO THE NATIONS.

Revelation 14.6–Then I saw another angel flying in midheaven, with an eternal gospel to proclaim to those who live on the earth–to every NATION AND TRIBE AND LANGUAGE AND PEOPLE. He said in a
loud voice, “FEAR God and give him GLORY, for the hour of his just
and equitous reign has come; and WORSHIP him who made heaven and earth, the sea and the springs of water.”

Remember what the prophecy was–the war scroll–when it was unrolled in chapter 11. This is what this is an expounding of. Rev 11 is the center of the book of Revelation. The whole rest of Revelation is an expounding of what that war scroll reveals. Essentially it is about how the army of the Lamb will bring about the conversion of the nations:

Revelation 11.13– the survivors FEARED the GOD OF HEAVEN and gave GLORY to him

We are just looking at how this will be done:

Revelation 15.5-8–After this I looked, and I saw in heaven the temple–that is, the tabernacle of the covenant law–and IT WAS OPENED. Out of the temple came the seven angels with the seven plagues. They were dressed in clean, shining linen and wore golden sashes around their chests. Then one of the four living creatures gave to the seven angels seven golden bowls filled with the wrath of God, who lives for ever and ever. And the temple was filled with smoke from the GLORY of God and from his POWER, and no one could enter the temple until the seven plagues of the seven angels were completed.

John starts this with the tabernacle (it was opened) he is repeating this from the end of the 7th trumpet. What he is doing is locking the 7 plagues into the 7th trumpet just like he is locking the 7 trumpets into the 7th seal:

Revelation 11.19–THEN GOD’S TEMPLE IN HEAVEN WAS
OPENED, and within his temple was seen the ark of his covenant. AND THERE CAME FLASHES OF LIGHTNING, RUMBLINGS, PEALS OF THUNDER, AN EARTHQUAKE AND A GREAT HAILSTORM.

Notice that this is what they would have heard: you have seven seals and within the seventh seal you see the seven angels that have seven trumpets and you come down to the seventh trumpet and you see heaven is opened but you no seven plagues are mentioned (he doesn’t lock them in there) what you see is Re: 12, 13, 14 that Herb covered before. However, in Rev 15 when he picks up with the seven plagues he goes back to that language he used in the seventh trumpet and ties it back in. The seven trumpets are all mentioned in the seventh seal while the seven last plagues are all mentioned in the seventh trumpet by taking this language “I saw heaven opened:”

Revelation 8.1-5–When he opened the SEVENTH SEAL, there was silence in heaven for about half an hour. AND I SAW THE SEVEN ANGELS WHO STAND BEFORE GOD, AND SEVEN TRUMPETS WERE GIVEN TO THEM. Another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, with the prayers of all God’s people, on the golden altar before the throne. The smoke of the incense, together with the prayers of God’s people, went up before God from the angel’s hand. Then the angel took the censer, filled it with fire from the altar, and hurled it on the earth; and there came PEALS OF THUNDER, RUMBLINGS, FLASHES OF LIGHTNING AND AN EARTHQUAKE.

Revelation 15.1–Then I saw another portent in heaven, great and amazing: seven angels with seven plagues, which are the last, for by them the wrath of God [of the Lamb] might be made to happen.

The wrath of God and the seven last plagues are connected but one happens so that the other might happen. The word here for “might be made to happen” in the Greek is ετελέσθη or simple form: τελέω (teleo) it is used in The Gospel of John:

John 19.28– . . . in order that what is written in Scripture might happen . . .

Luke 1.45– . . . happy is the one who  believes that what has been spoken to her  by the Lord will be made to happen . . .

Revelation 15.1–Then I saw another portent in heaven, great and amazing: seven angels with seven plagues, which are the last, for by them the wrath of God [of the Lamb] might be made to happen.

Revelation 15-20 all of this is going to be a definition of the wrath of the lamb and how it produces the conversion of the nations, but notice it begins with the seven last plagues. This is where it starts and these happen so that the whole thing might happen:

The result of these plagues is not the conversion of the nations but what is needed for the conversion is accomplished by these plagues:

Revelation 16.1–Then I heard a loud voice from the temple saying to the seven angels, “Go, pour out the seven bowls OF God’s wrath [of the Lamb] on the earth.”

Originally these plagues are on Egypt so that Israel might be delivered:

Revelation 16.2–The first angel went and poured out his bowl on the
LAND, and ugly, festering sores broke out on the people who had the
MARK of the BEAST and WORSHIPED its IMAGE.

Revelation 8.7–The first angel sounded his trumpet, and there came hail and fire mixed with blood, and it was hurled down ON THE EARTH. A THIRD of the earth was burned up, A THIRD of the trees were burned up, and all the green grass was burned up.

Remember when those trumpets sound they are announcing the army of the Lamb (see Joel 2) but when that army is announced not only do the trumpets sound in heaven but who goes to work?: the dragon. The dragon is furious going about like a roaring lion because he knows his time is short. He does anything to prevent the success of the army of the Lamb. A third of the land is burned, a third of the stars fall, but when God pours out something on the land that is effecting Babylon: all of it is burned up. Why is this significant? God is not the only one doing plagues in Exodus. The magicians in Egypt tried to match his plagues. This is the story John is borrowing from. John turns this on its head where the devil is performing plagues and they only effect one third but God matches it and does a plague that effects all. This shows that the Devil is not the real ruler of the earth. Compare:

Revelation 16.3–The second angel poured out his bowl on THE SEA,
and it turned into blood like that of a dead person, and EVERY LIVING
THING [Sea Creatures] IN THE SEA DIED.

Revelation 8.8-9–The second angel sounded his trumpet, and something like a huge mountain, all ablaze, was thrown into THE SEA. A THIRD of the sea turned into blood, A THIRD of the living creatures in the sea died, and A THIRD of the ships were destroyed.

Revelation 16.4-7–The third angel poured out his bowl on the RIVERS AND SPRINGS OF WATER, and they became blood. Then I heard the angel in charge of the waters say: “You are just in these judgments, you who are and who were, the Holy One, because you have so judged; for they have shed the blood of your people and your prophets, and you have given them blood to drink as they deserve.” And I heard the altar respond: “Yes, Lord God Almighty, true and just are your judgments.”

“You are just in these judgements” and what comes after is key here. The question is (look at Revelation 14:7) what territory is in contest between the trumpets and the plagues? the heavens, the earth, the sea . . . has anyone died in these plagues? They are tormented yes. Is it for their punishment or redemption? How does giving violent people blood to drink bring about their redemption?

Revelation14.7–“Fear God and give him
glory, because the hour of his just and eq-
uitous reign has come. Worship him who
made the HEAVENS, the EARTH, the
SEA and the SPRINGS OF WATER.”

Robert E Lee became a pacifist, saying “I have had enough of blood. ” He wanted to be remembered for starting a college and not what he did during the civil war. Another example of such sentiment is here:

“I smell myself daily and the smell
disgusts me. I have had enough of blood.
The gutters of the city are running with
blood, there are flecks of blood in the
loves of bread, bood feeds the roots of
the apple trees where stinking dead men
hang among the apples. You may not
believe me now, but a killer by trade who
has had enough of blood is a good found-
ing member for a community based on
kindness and freedom as yours is to be.
A.S. Byatt; Babel Tower p. 30.

Why is God giving them blood to drink? Is it to punish them? Herb says it is to bring about their redemption. Herb wants you to remember in Rev 8:12 when it talks about the trumpets. The fourth trumpet sounded and a third of the sun was struck. Now under this plague the sun is turned up and it shines brighter. Once again no loss of life but severe torment. Grapes must go through torment to be turned into juice:

Revelation 16.8-9–The fourth angel poured out his bowl on THE SUN,
and the sun was ALLOWED to SCORCH PEOPLE WITH FIRE. They
were seared by the intense heat and THEY CURSED THE NAME OF
GOD, WHO HAD CONTROL OVER THESE PLAGUES, BUT THEY
REFUSED TO REPENT AND GLORIFY HIM.

Revelation 8.12–The fourth angel sounded his trumpet, and A THIRD of the SUN was struck, A THIRD of the MOON, and A THIRD of the STARS, so that A THIRD of them turned dark. A THIRD of the day was WITHOUT LIGHT, and also A THIRD of the NIGHT.

Revelation 16.10-11–The fifth angel poured out his bowl on THE
THRONE of the BEAST, and ITS KINGDOM was plunged into DARK-
NESS. PEOPLE GNAWED THEIR TONGUES IN AGONY AND
CURSED THE GOD OF HEAVEN BECAUSE OF THEIR PAINS
AND THEIR SORES, BUT THEY REFUSED TO REPENT OF WHAT
THEY HAD DONE.

Sending plagues on Egyptians to make them let go of Israel will work but will it make all of them follow God? Will the methods of the Tanahk work to produce followers of the lamb? No. However, they set up the scene, they enable it, but we do not see the conversion of the nations through the plagues instead what we have is greater obstinence at first:

Revelation 9.1-6–The fifth angel sounded his trumpet, and I saw a star that had fallen from the sky to the earth. The star was given the key to the shaft of the Abyss. When he opened the Abyss, smoke rose from it like the smoke from a gigantic furnace . . . And out of the smoke locusts came down on the earth and were given power like that of scorpions of the earth. They were not allowed to kill them but only to torture them for five months. And the agony they suffered
was like that of the sting of a scorpion when it strikes. During those days people will seek death but will not find it; they will long to die, but death will elude them.

Who had escaped across the Euphrates? Nero. Here you have the Euphrates drying up to prepare the way for the kings of the east. The battle is still future after the plagues, so the plagues have failed to bring about conversion of the nations. What’s interesting in the 6th trumpet the river Euphrates is mentioned as well. Why is he bringing up the Euphrates? One of the west: Nero would return across Euphrates and have vengence and become a Roman emperor again and rule the world. The east legend is that Nero had befriended the Parthian empire and lead the charge of the Parthians back and bring Rome’s fall and Parthia would rule the world. People depending on their loyalty like the first or the second language. John is using the legend of the east is Rev 16. From here on out until revelation 19 he is talking about the eastern legend. How did Babylon fall? Cyrus dried up the river Euphrates so they could come in. What we see is the fall of Babylon and the conversion of the nations away from Babylon to the Lamb:

Revelation 16.12-16–The sixth angel poured out his bowl on the great
RIVER EUPHRATES, and its water was DRIED UP to prepare the
way for THE KINGS FROM THE EAST. Then I saw three evil spirits
that looked like frogs; they came out of the mouth of THE DRAGON,
out of the mouth of THE BEAST and out of the mouth of THE FALSE
PROPHET. They are demonic spirits that perform signs, and they go
out to THE KINGS OF THE WHOLE WORLD, to GATHER them for
THE BATTLE ON THE GREAT DAY OF GOD ALMIGHTY. “Look, I come like a THIEF! Blessed are those who STAY AWAKE and KEEP THEIR CLOTHES ON, so that they may not go naked and be shamefully  exposed.”Then they gathered THE KINGS together to the place that in Hebrew is called ARMAGEDDON.

Herb isn’t going to read much of Armageddon. He asks the audience to read the rest. Herb says the reason John uses that term is that the prophecy in the Tanahk about Armageddon is about a war where all the nations are involved and John will flip this on its head and turn it into all the nations being converted.

Leave a Reply

Your email address will not be published.

This site uses Akismet to reduce spam. Learn how your comment data is processed.