Abraham, River of Faith: Chapter Two, Part Two

SO, what are the conveyances that the children of Abraham use?  There is the Law, the ordinances of El, that were the commandments of the holy camp of Israel.  These were to be observed without exception.  Those that came from the mountain at Sinai were to conduct their existence inside the regimen they proscribed.

This is also true of the Gospel.  The Regenerate are holy, separated people.  They must live under the regimen proscribed by the Messiah and His apostles.  The rules  are to be observed as fully as those from Sinai. In form, there is no real difference.  It would seem that they are not very different.

The truth is, they aren’t. El does’t demand that one group exert effort, and the other lives care free.  Both ways demand obedience, faith, and trust.  Both rewrite the course of your life.  In truth, they become your life. There is no difference in this.

Imagine, then, our  two ships: the Great Barge, which sails the Great River.  Ponderous and purposeful, like the description of the Sphinx in Yeat’s superb Second Coming, the Euphrates rolls along, throughout out history,winding its’ way to the end.  This ship picked up the tribe of Hebrews-and those who would become ‘as native born’-as it made its way onward.  Then, there is the kalak, the smaller vessel.  Sleek, fast, it roams the faster waters of the Tigris, picking up anyone who will reach up a hand.

The kalaks can make many trips.  You collapse them, and take them back up river.  The great barge makes only one.  Thus, the motif of the great barge is that of we are history.  Mankind is only bit player in the story of the Hebrew.  This is the tribe that brought forth the Messiah, and the Sacred Torah, which they carried to mankind (romans 3:2).  The Gospel is themed whosoever will.  It does not camp in one region; rather, it was sent out to the whole of the Earth.

But it is all Yahweh’s will.  Why the discrepancies? Torah Observant followers believe that Torah is for all mankind.  It is called ‘the light on the path’. This seems a legitimate assertion.  Why would the rules system change, if they uphold what El says is good?  The answer is the basis of the Sinai covenant: circumcision.

Look at Romans 4.  Paul comes into this asking, from 3, ‘What advantage, then is there for the Jew? Of what benefit is the circumcision?’ Here, Paul is directly tying the word Jew (read Hebrew) to circumcision.  They are one and the same.  While many Ger or Gentiles joined into Israel, they were considered ‘as native born’.  There was no place for a Hittite, Jebusite, Gibeonite, etc.  The map of Israel is marked by which tribe is your home.  There is no inheritance, no portion, for anyone who does not belong to these tribes.

So, while any who came to the Holy Camp could convert, it was, in effect, a racial conversion.  They could not retain their previous identities.  To reside in Israel, to have a portion, you had to be of the tribe.  And that was accomplished by the sign of the covenant of Sinai, the circumcision.  This sign, in fact, identifies the possessor as a Hebrew, just as Paul is saying.

Consider the past tense language in Romans 3.”They were entrusted with Oracles (Torah)”.  Look at this. One, he says ‘they’, referring to the Hebrews.  Was Paul not a Hebrew?  Why are they ‘they’?  Look at the tense. They were entrusted. Why not now? Yet, at the end of 3, he writes

 Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law.

Thus, he begins 4 with a connection to the circumcision.  Gen 15:6 declares Abram was credited with righteousness.  Paul never says the Law is bad-not once.  He declare sit is righteous (Romans 7:12).  Yet, after this, he drops a bomb.  He asks if Abraham received the covenant while circumcised or not?  It was while uncircumcised.  Now, the father of faith appears to lack the one thing that is sine qua non to the Hebrew identity.  Here is the whole passage:

Is this blessing then on d]the circumcised, or on e]the uncircumcised also? For we say, “Faith was credited to Abraham as righteousness.” 10 How then was it credited? While he was f]circumcised, or g]uncircumcised? Not while h]circumcised, but while i]uncircumcised; 11 and he received the sign of circumcision, a seal of the righteousness of the faith which j]he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them, 12 and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which k]he had while uncircumcised.

There it is , in black and white.  He received the blessing while uncircumcised, so that those who were not could call him father.  I know it will rankle many ( a speciality of mine), but this is the fact: the circumcision covenant was for the Holy People.  The light of Torah, while still good, only shone on those who could make it to Israel.  And you could only live there by becoming a Hebrew.  Thus, the nations, the goyim, the Gentiles were locked out.  Then Jesus tore the temple veil, and the Tigris River was born.

To continue this deconstruction. I will identify the characteristics of the vehicles of faith. First I will examine the format of the circumcision, followed by the format of the Gospel, the uncircumcised river, over which Paul was appointed Apostle.  Let us then examine the barge, whose skipper was Moses.

 

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