Abraham, River of Faith: Chapter 3, Part Two

Now, for all intents and purposes, the written Torah is used interchangeably with Moses, as it was he who carried it down.  It is called the Law of Moses, when in fact it is the Law of El.  However, over time, conflation and usage simply overlapped the one with the other.  This effect emerges as stereotyping in modern culture.  When you see x and y together long enough, you begin to refer to them as a single unit, as if they are inextricable from one another.

Moses is a good captain for the Great Barge.  Like all captains, he has to hard enough to make the tough calls on the waters ahead.  He has the distinction of meeting Socrates’ standards of leadership: he didn’t want the job to begin with.  Further, when he is offered a chance to be the father of a new humanity, he roundly rejects it.  When he is informed that there are elders showing gifts, he is relieved.  Someone else can herd the cats for a while.

Frustration in dealing with the slovenly generation of the desert resulted in him going postal on the Rock of Meribah, where his nerved were taxed to the point of the abandon of reason.  For this, he could not cross into the promised land, a bum deal if ever there was one.  They drove him crazy, and he has to pay for it?  This completes the epic of the rambunctious rubes who left the state of Egypt.

This offers us a window on the people who came out to the desert-and why the ordinances were written as they were.  These were a slave people, which means, historically, they were illiterate and uneducated.  That is how you establish a control matrix over slaves, a method used up until the 20th century.  A reading of the Mitzvah reveals an audience who can do very little without supervision and guidance.  Indeed, the overall metaarchitecture of the written Torah is superintendence, which would place the Hebrews directly perpendicular to the people who would receive them-the Greeks.

The Greek world, as the figurehead of civilization, was driven by doubt, which leads to questioning.  This forms the context of almost all learning, which leads to advances in knowledge.  The Hebrews were not sent in this direction.  Rather, they were given a shepherd to follow, and a rulebook to observe.  As discussed, these rules were not about growing a civilization.  It was a management system, to polish up the rubes, who showed, throughout the Tanakh, that they indeed needed close observation to function.

They were fearful, ignorant and dim.  This is not speculation.  What reasoning person, having seen the pillar of fire, the ten plagues, the parting of the sea, then proceeds to grief the Elohim who did them?  After Moses and the Levites cut down thousands, and the ground eats Korah and the 3000, who would EVER go outside the lines? But the ycan’t help themselves.  They are slaves: they have poor impulse control, no comprehension of rational, critical thought, and are unable to remember much of anything.

Let me obviate the inevitable charge of ‘anti-Semitism’, a word rent to ruin by applying it to mean ‘has mass and occupies space’- at least, if you criticize Israel (which, as a follower of Yahweh, I must, as His land is stained by an Apartheid State) or the Likud and Jewish Home political parties (see previous comment).  I am not an anti-Semite.  I am pro justice, and the rule of law.  Whatever runs afoul of these will find in my words an apt opponent to stand and deliver against iniquity.  Even if I were as such, I have an ally at my back,who is a thousand times moreso, and that is Yahweh, God of Gods.

This is not a ‘Christ-Killers’ episode.  We all killed Christ, to the last human being.  I speak, rather, of Yahweh’s own opinion of His own people.  The Torah and Tanakh are replete with objurgations of the first order that were pronounced by His Majesty, Baruch Adonai.  Here are a few of His own evaluations of the tribes of Jacob.

“You spread your legs for every man who passed by” Ezek 16

‘Name him Lo-Ammi, for you are not my people, and I am not your God’  Hosea 1

The Lord said to Moses, “I have seen this people, and behold, they are e]an obstinate people. 10 Now then let Me alone, that My anger may burn against them and that I may destroy them; and I will make of you a great nation.”  (exo 32)

Now, this is not ‘anti-Semetism’, in the sense of racism.  El i s above such things.  These  are the evaluations of the Deity.  It is simply His demands of holiness being abjectly and thoroughly discarded and ignored.  The operating emotion here is not hatred, ignorance or bigotry (an aside-declaring homosexual concourse as abominable in the sight of Yahweh is not bigotry-it is promulgation of Imperial Law): rather, it is frustration.  El is simply out of His mind concerning His children-not because He hates them, but rather, the reverse.  He wants to make a Holy people of them-but all they do is complain that they had better meat in Egypt.

It us not difficult, then, to see why the ordinances look as they do.  They spell out a very controlled, defined existence, which is managed to near-strangulating tightness.  This is only just if the recipients simply CANNOT get their head right.  This training program makes the navy Seals look like hippies at Woodstock.  After all, the Seals were never eaten by the ground, forced to drink gold, or run through the camp and kill everyone in arms reach.  They were never carpet bombed by a death plague, or told by the commandant that they would never graduate the program.

having belabored the point, I hope I have driven it home.  The Great Barge was made to very slowly, very deliberately trundle through time, without a great deal of hard waters to face.  The rolling Great River was too difficult for the first generation, and subsequent ones did little better.  Stephen died for stating what was known: ‘you were given the Law, as by Elohim, and you did not keep it.’  Next, then, we should examine how the story of the Great Barge unfolded as it made its’ way down the Euphrates.

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