Jesus and Taxes

I’m not arguing that what Jesus said then is applicable to our situation today since the Herodians were different (and worse) than our government. Herod was actually divinely executed for starting to accept that he was God (an anti-Christ) in Acts 12:22-23. Here’s some other evidence I think shows people have misread “give unto Ceasar”:

The Herodians were the political party of Herod the king and favored submitting to Herod and to Rome, hence it is interesting that they brought that group in order to trap him:

15 Then the Pharisees went and plotted how they might entangle Him in His talk. 16 And they sent to Him their disciples with the Herodians. . .(Matthew 22) 

Luke’s version is even more clear:

20 So they watched Him, and sent spies who pretended to be righteous, in order that they might catch Him in some statement, so that they could deliver Him to the rule and the authority of the governor. 21 They questioned Him, saying, “Teacher, we know that You speak and teach correctly, and You are not partial to any, but teach the way of God in truth. 22 “Is it lawful for us to pay taxes to Caesar, or not?”(Luke 20)

An unorthodox reading of Christ’s responses can be made in light of Deuteronomy 10:14 which says

“Indeed heaven and the highest heavens belong to the Lord your God, also the earth with all that is in it.”

and Genesis 1:27 which states

“So God created man in His own image; in the image of God He created him; male and female He created them.”

Compare this with:

“And He said to them, “Whose image and inscription is this?” . . . “Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.'” (Matthew 22:20-21)

Here’s how I think the inscription connects: “But what did the inscription say? On the front, the coin said “Tiberius Caesar, son of the divine Augustus.” The reverse side of the coin read “Greatest Priest.” But that is how it was inscribed in Latin. In Greek, Tiberius coins and inscriptions read theou huios (“son of the god”). Note with special emphasis that Tiberius put the word “god” before the word “son” in his inscriptions and coins.”

“son of” can mean “in the nature of”, or “in the image of” e.g. Colossians 1:15
Add on to this that Jesus had charges of opposing the payment of taxes: Luke 23:2 and that he says to not let tax collectors in the Church: Matthew 18:17 and you can see why you might read Jesus as saying cryptically not to pay taxes. (cryptically because the Herodians were there and he didn’t want to get killed just yet) However, this must not be used to negate: 1 Peter 2:13-25 for those rulers who “punish those who do evil and to praise those who do good” I think this holds for most governments in general even though there are a lot of problems in the world.

Abraham, River of Faith: Chapter 4, part 4

Here, we must discuss the profound, and terrible impact of the life of Jean Calvin on our planet. I won’t clog the process with well-established history: you can easily find many sources that detail his life. What I want to show here is his part in the dialectic of darkness, and how significant he is to it. This requires a brief preamble.

Since the rise of Constantine, the Church began a path of power and pride that resulted in the marrying of itself to the State. It was slow, at first. The Bishop of Rome claimed to rule the Church through the Petrine Doctrine, which asserted that Christ built His church on Peter, whose successors occupied Peter’s chair. When Constantine became a Christian, and ordered orthodoxy in the Church, a swell of power began to rise, where humility was once commanded. Within a century and a half, Pope Hormismas became the first of the office to order the death of a heretic-a power found no where in the Bible.

This would blossom into full madness with the fall of Old Rome. When the Goths took the city in 476, they found a ruined glory, empty of it’s teeming thousands, with no one to even defend it. The sack by the Vandals in 410 had left it threadbare and dingy, as all the choice treasures had been plundered by them. Ostensibly, the government of Rome had been moved to swamps near Ravenna; calling itself the Exarchate, it held out hope that succor would arrive to restore Old Rome-which almost occurred under Justinian in the 6th century, in a reconquista spearheaded by the superb general Belisarius.

Gothic Rome held, however, and like all barbarians, they were much better at taking an empire than ruling it. They were in desperate need of assistance in running the Empire-and of all the institutions that had crumbled and atrophied, there was one that remained energized and vigorous: the Church. The bishop of Rome had a great following, and was a natural source of structure, which gave them a enhanced voice with the Gothic kings. This would find its’ fullness in the son of Merovese, Clovis the Frank.

Clovis married a Catholic girl, Clotilda, who gave him a crucifix to wear,which, according to him, saved his life in battle after he prayed to the Roman war god Christ. She never really explained what it meant-he was a Frank, the hardest fighters in the West, and that was the way he saw ‘gods’. He became a Catholic to honor the war god of his wife’s people, and the Bishop of Rome as all to happy to indulge his misconceptions-since those would now be his to direct. This began the Terror of Rome, and countless were its’ victims for the next millennium.

It was small at first. The Frankish war machine took the North, where the gnostic Gospels had fled after Nicaea, and where paganism was still rife. Here, people were tortured and murdered for resisting the Cross of Christ, which became a standard of violence and terror. In one case, St Dawid earned his stripes by butchering 200,000 pagans. Teutonic pagans were likewise subjected, until Charlemagne wiped them out, and tore down their great tree.

Then, the Papacy, not content to rule Heaven, cast its’ eyes on the seat of the Holy Roman Empire, and with that, it became a purely political office. It began to scheme and plot as any earthly ruler did-and it played the game the same way. It created the False Decretals, and the Donations of Constantine, to prove that the Papacy was the inheritor of the Empire, not the Emperor. This split Europe in two, as men like Dante-at the threat of death and damnation-wrote courageously of the right of the state to rule without subjection to the Church.

The sheer greed of power and opulence began to mushroom forward from the Vatican, and to the desire of the evil Popes, there was no limit. Some men wore the miter with dignity, even honestly. But the structure of the Papacy was increasingly corrupt by nature, as power attracts men willing to sacrifice ethics to obtain it. After time passed, the Papacy began to claim powers so absurd that reason could not bear them-which became a deadly virus to catch anywhere the Cross was displayed. At times, even where it was displayed.

Not only was it criminal to question the Pope, it was equally anathema to seek Christ your own way. Jon Hus was murdered-after a promise of safe conduct-for ‘heresy’, as were the pitiful Vaudois, who were abluted by methods of evil unparalleled until the 20th century, by the very pious Charles Emmanuel II of Savoy. The claims of power and avarice were unchecked, even by kings, as the Bishop of Peter claimed the power of Interdiction-the cutting off of an entire nation from Communion from Christ, if the ruler did not bow before the power of Old Rome.

The Papal Bulls-decrees- are visible to see, as a record of the madness of power. They made the teaching of the poverty of Christ a heresy, while launching wars of acquisition of land in the Levant. And after a while, they assisted empire in the converting people into property, with demarcation of the New World, and the Bull Dum Diversas. By the time of Age of Discovery, the Papacy had the power to conquer the world, and act as its’ primary functionary of human trafficking. Eventually, the became spiritual traffickers as well, being able to spring a loved one from Hell-for a modest donation.

The power of the Papacy to do harm became reckless, unchecked, unfettered, to the extent that they could burn men alive-for having the wrong Bible, or contradicting their version of the truth, like the geocentric doctrine. And when I say could, I mean did. Bruno would not recant the heliocentric model under torture, as poor Galileo did, and was roasted, hurling defiance at the Pope as he burned. At the turn if the 16th century, the Terror of Rome has no rival, no equal, no limit. The Hapsburg alliance controlled most of Europe, and underwrote the Papacy with the full support of the might of Austria, Germany and Spain. Heady with power, it seemed that the dream would never end for the men in the Lateran Palace (incidentally, known as the best whorehouse in Rome, for he array of prostitutes who gathered there, to service knights and priests, or, occasionally, a Pope, like Alexander or Julian). Then, the bravest man in Europe put an end to it all.

The Papacy had survived the game of power, and risen to the top of it. No one could stand against it. Then, a grumpy monk in northern Germany nailed his 95 theses to the door of the church in Wittenberg, and rewrote the planet dramatically. Martin Luther was the torch on the powder keg that had brewed for a thousand years. Armed with courage, conviction, and a surprise weapon-the printing press-he struck a blow at the Papacy that ignited the resistance to it, and with the help of Frederick the Elector of Saxony, found an ally in a growing movement of nations that would stand up to Rome, including Sweden, under Gustav Adolphus, and the Hanseatic League of the north. Francis of France also agitated greatly against the Hapsburgs, which helped Luther remain safe for a while, but it was the work of Frederick that kept him safe from the Pope’s promise of safe conduct that had led Hus to immolation not long before.

Eventually, the Empire struck back, and the Papacy formed the Councils of Trent, which formulated the response to the Reformation movement-and it was a violent one. Not at first, but an animal near death becomes thrice as savage for it, and the papacy was no different. The counter-Reformation was so bloody a war that Europe had to quit fighting, after a third of it had died, just as in the days of the Black Death. Finally, at Westphalia, all parties agreed on the sacred words: “Cuius Regio, est Religio”-to the ruler, his religion. What is insane-or human- in this whole affair, is that Protestants were seen as another religion.

So, as a new day dawned on Europe in 1648, let us look at the tally at the end of game for the Papacy. Execution by whim, torture at will by Inquisition, rapine and brigandage in the New world, the commodification of non-Christendom, land grabs by war of conquest in the Levant, the hostility to the poverty of Christ, and the assertion of the power to damn the very souls of men. I have not even touched what the Hebrew endured during this time-and what they saw, when the Cross came their way, which is even worse than I have enumerated thus far.

The true villainy of this is that the Bible permits none of this. In an age when the controllers of the Bible dictated what it said, it was used to validate virtually anything the controllers desired. It was, to borrow from Nietzsche, ‘human, all too human’. But, in defiance of the ‘True Scotsman’ nonsense, I must assert that Christ gave us one commandment which makes these affairs impossible to support Biblically. Thus He spoke, as Law from His mouth: “do to others what you would have done to you’. If adhered to, this obviates all the maladies hitherto abjured. He never said ‘If that guy disagrees with your political agenda, cut off his head’. So, it is not Christianity that is to blame, but rather, Christendom, the political edifice built on the Church, all those centuries ago, in the age of Constantine.

Thus, when the Vaudois were savagely extirpated, the last of their tortured moments saw the Cross emblazoned on the armor and shields of their assailants, as did the Cathars. The pagans of Wales and Germany share this with them, as well as the Huguenots of France, who were themselves Christians. The Hebrews, beaten, robbed, massacred, converted by force, burned as witches, and continually dehumanized came to see the Cross as a symbol of absolute terror-as did the Mezo-Americans who were obliterated by the men from the ships bearing it on their sails. Thus was the Cross impugned. It was the standard of men who bore no resemblance to the man who died upon it. It was a politicized emblem of an empire gone berserk. Nothing-nothing– that stood before the Terror of Rome could long survive. And this would be the blueprint for what was to come.

All of this has been a primer-a mere primer- for what is to come. For now, now you are ready to face the iniquity of the Arch villain of history, whose blackness, like a singularity, swallows all that it covers. Here, no light can escape’ here, only darkness prevails. What I showed you in the Papacy was the foreshadowing of the Pope of the Protestants, their true son, who made his father-for Papacy comes from the Latin for Father-proud of the stamp it left on its’ offspring. You saw what the Papacy did to the Cross. Now, prepare to see the epic shadow of the man who drowned the world in madness ineffable. Behold, the shade of Calvin.