The voyage of the Great Barge began in Abraham, when El promised him an heir from his body (gen 15). That seed would go into slavery in Egypt for 400 years, and would be marked by a sign-a physical seal of the Covenant, circumcision (gen 17). This creates in them a unique identity, that separates them from the rest of the world. Reinforcing this is the Law of Moses, a code of rules that reiterates the holiness, or quality of being set apart, of the tribes of Jacob. This word, tribe, needs examination, as it is comprised of two elements.
The primary element, or branch, is the issue of Abraham, in the form of the Hebrews from his body. The other branch are those who entered into Covenant with the natural root, who were not of his body. Indeed, Yahweh says plainly “the same Law applies to you, and the stranger who sojourns among you” (exo 12). many other times, He says that His justice is indivisible, comprehensive, and evenly applied.
This bolsters claims made by the Torah Community that indeed, there is one Law for everyone. However, the word stranger/sojourner needs further examination here. A study of this word conducted in our convocation revealed that this word, ger, relates very strongly to the word Proselyto/Proselytes in the Septuagint, which changes the connotation of the word. This directly imputes a property of motion towards converting to the worship of Yahweh. not simply one ‘passing through’. In other words, this is one who acts and lives as one native born.
This is a moebius band, an object with one side. It appears to be a union of two, a common theme with El. But, in fact, it is one. It can, in fact, be no other way. The commandments do not differentiate between two groups: they are for anyone living in Israel. Observe the language: the 613 mitzvah all center around how you live in The Land, and How you worship Yahovah. These events are localized. If you are not near the Holy Land, you are not involved in these affairs.
Further, if you are near the Land, you still have a wall to cross. If you did not come from the loins of Abraham, you had to enter in through the Covenant as native born. You were no longer what you were. To live in Israel, to have an inheritance, a potion, you had to belong to a tribe. Your genetics did not change, but your body did: for it had to bear the sign of the Covenant. To cross the barrier Paul describes in Eph 2 15, you had to become as Native born.
Consult the map of Israel. How is the land demarcated? By tribe. Where is the space for ‘ger’, or stranger? Where is the land for the Hittite, the Jebusite, Gibbionite? None exists. This Land was for the offspring of Jacob-and any who, by conversion, took the sign of their people. Subsidiary to this was the adoption of Yahweh as Elohim, the God. This requires that any practice of former cultures-the shaping of beards, the carving of flesh to honor dead ancestors (note: that is not a commandment against ‘inking’ the skin).
Several statutes prohibit mixing of things-fabrics, seeds, even people. The law prohibited miscegenation-yet, if they entered in, the very same people, genetically, could marry and live in Israel. Why? They were now Native born. Their very identity had been altered. They were no longer goyim: they were Israelites. Thus, while the Tribe had genetically different members, it was racially unique. It was a tribe, of Hebrews, whether through the loins of Abraham, or adopting his Covenant with El.
Thus, any who were in the Euphrates could be pulled up out of the water. Indeed, there was much room on the Great Barge-for anyone near enough to enter it. Further, as the hand reaches up, it changes: before the rescued can set foot on the Barge, he must transmogrify into a Hebrew, both in body, and in habit. Where once he was a Hittite, he transforms into a Hebrew, and now, by commandment, must see the very people from which he came as Goy, as unclean, as the enemy-or, at least, as uncircumcised.
Thus, Steve the Hittite becomes Steven Cohen, although he still has the same history and genetics. He might keep his old monniker, as in Steve “the Hittite” Cohen. But once he joins the ecclesia, the Assembly, his identity is now Hebrew. he has the sign of the Covenant, he has adopted the ordinances. He is now reborn, as one native to Jacob. In the New Covenant, the blood of Christ, this is called regeneration.
In this way, the Covenant of the Circumcision was, by its’ nature, exclusive and divisive. It was meant to separate out, to keep undefiled the people of God. Those people were Hebrew, or counted as. That identity was required to inherit the Land, the blessings, the portions of the tribe of Jacob. This was open to any who would come in, and transform, but the great majority of the Earth was not able to enter in. The Circumcision was localized, immobile, and exclusive. It would take another river to reach out to all mankind, one in which the transformation required was not bound by any earthly demarcation.