This post is more of an inventory than a post and may be used in the future as a page to collect legal and logistical information. The question: “what country is the best place to found a commune?” is dependent on several variables:
Ethics asks where we could found the commune so as to love God and our fellow man most effectively? Could we morally follow all the laws of the country in which it is situated? Could we have a good impact on the environment?
Give Unto Ceasar
There’s a possiblity Yeshua was against paying taxes in his day. We will present evidence here but this does not mean that Yeshua would have been against paying taxes today. Herod was looked at less favorable by God than our leaders today since he was divinely executed for starting to accept that we was God (an anti-Christ) in Acts 12:22-23.
The Herodians were the political party of Herod the king and favored submitting to Rome, hence it is interesting that they brought that group in order to trap him and tried to flatter him so that he would disregard considering “men” in his answer (possibly danger from men or opinions from men?)
15 Then the Pharisees went and plotted how they might entangle Him in His talk. 16 And they sent to Him their disciples with the Herodians, saying, “Teacher, we know that You are true, and teach the way of God in truth; nor do You care about anyone, for You do not regard the person of men.
(Matthew 22 NKJV)
Luke’s version is even more clear:
20 So they watched Him, and sent spies who pretended to be righteous, that they might seize on His words, in order to deliver Him to the power and the authority of the governor.21 Then they asked Him, saying, “Teacher, we know that You say and teach rightly, and You do not show personal favoritism, but teach the way of God in truth: 22 Is it lawful for us to pay taxes to Caesar or not?” (Luke 20:20-22)
An unorthodox reading of Christ’s responses can be made in light of Deuteronomy 10:14 which says “Indeed heaven and the highest heavens belong to the Lord your God, also the earth with all that is in it.” and Genesis 1:27 which states “So God created man in His own image; in the image of God He created him; male and female He created them.”
Now consider Yeshua’s response in this light:
“And He said to them, “Whose image and inscription is this?” . . . “Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”” (Matthew 22:20-21)
Yeshua mentions an inscription which this may shed some light on:
“But what did the inscription say? On the front, the coin said “Tiberius Caesar, son of the divine Augustus.” The reverse side of the coin read “Greatest Priest.” But that is how it was inscribed in Latin. In Greek, Tiberius coins and inscriptions read theou huios (“son of the god”). Note with special emphasis that Tiberius put the word “god” before the word “son” in his inscriptions and coins.”
Note: “son of” can mean “in the nature of”, or “in the image of” e.g. Colossians 1:15
Add on to this that Jesus had charges of opposing the payment of taxes: Luke 23:2 and that he says to shun tax collectors: Matthew 18:17 and you can see why you might read Jesus as saying cryptically not to pay taxes. (cryptically because the Herodians were there and he didn’t want to get killed just yet) However, this must not be used to negate: 1 Peter 2:13-25 for those rulers who “punish those who do evil and to praise those who do good” We must ask ourselves which governments this holds for.
To sum up we must consider several things when choosing the country to found a commune:
1 Does it have a government we can morally pay taxes to?
2 Does it uphold 1 Peter 2:13-25 in general?
Viability is the likelihood that a commune would not go bankrupt. This would be dependent on the country’s economy and member’s experience with running businesses or services related to the economy and their ability to navigate the social, cultural and linguistic environment.
Legality asks: how would we have to structure the commune to make it operate legally in the country?
7.25.23 Religious and Apostolic Associations
Requirements for Exemption
1. IRC 501(d) and 501(a) provide exemption for a religious or apostolic association or corporation if:
a. it has a common or community treasury, even if it engages in business for the common benefit of its members; and
b. the members include in their gross income their entire pro rata shares, whether distributed or not, of the taxable income of the association or corporation for the year.
2. Any amount included in the gross income of a member is to be treated as a dividend received.
Hutterite colonies are formed voluntarily by adult males who agree upon certain rights and obligations among themselves and on behalf of their families. The main purpose of the colonies is to live a communal life following the tenets of the Hutterische Church society. The colonies, while religious, engage in agricultural activities (farming, raising stock, dairying, etc.).
In the Denver Region, two types of colonies have been identified. The most common type is a nonprofit corporation with corporate officers and a board of directors. Generally, the officers do not draw a salary and the colonies do not issue stock certificates. The corporations are tax exempt under Section 501(d) of the Internal Revenue Code and are required to file a United States partnership income tax return (Form 1065). Individual members may or may not file individual tax returns.
The other type of Hutterite colony found in the Denver Region is an unincorporated religious association. Like the incorporated colonies, they are nonprofit and tax-exempt under Section 501(d). Instead of officers or directors, they have a board of trustees. They also file partnership tax returns. There are very few such associations. The majority of colonies are incorporated.
There is an unverified quote from Wikipedia that states that this structure, although officially “for-profit” generally results in no income taxes:
The group operates as a 501 (d) – “for-profit organization with a religious purpose and a common treasury.” The community pays property taxes, but the 501d structure tends to result in no income tax liability.
If this is true, incorporating as this or another entity that results in no income taxes like a 501(c)3 may seem desirable but brings up two questions: 1 is this ethical? 2 What reaction would a growing network of communes get from the country and its citizens if that network was paying no income tax? A more extreme example to consider is: what would be the reaction if that network was labeled as an entity exempt from income taxes such as a 501(c)3?
We are also looking into Seasteading as a way to have more freedom for how to run the commune. However, it looks like it would be initially more expensive and it is unsure if this is needed but we thought we would leave it here just in case: https://www.seasteading.org
Profitability is how profitable the commune would be and therefore how many resources could be dedicated to further expansion.
5. Leading of the Holy Spirit
We put this last not because we believe this is unimportant, on the contrary, we believe this is the most important aspect if it can be proven and tested. We just have not had any leading with regards to this thus far. This may or may not be normal. Regarding this we quote:
40 And with many other words he testified and exhorted them, saying, “Be saved from this perverse generation.” 41 Then those who gladly received his word were baptized; and that day about three thousand souls were added to them. 42 And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers. 43 Then fear came upon every soul, and many wonders and signs were done through the apostles. 44 Now all who believed were together, and had all things in common, 45 and sold their possessions and goods, and divided them among all, as anyone had need. (Acts 2 NKJV)
David Bentley Hart has come to the conclusion that the word translated “fellowship” in verse 42 refers to the practice of common ownership and communalism.  Even if Dr. Hart is incorrect verses 44 and 45 make that statement anyway. The signs and wonders done by the apostles are mentioned together with them following their doctrine and giving up all their possessions. Therefore, it may be possible that we won’t have miraculous intervention by the Holy Spirit until we start practicing as the Apostles of old.
I came to the conclusion that koinonia often refers to a precise set of practices within the early Christian communities, a special social arrangement — the very one described in Acts — that was integral to the new life in Christ. When, for instance, the Letter to the Hebrews instructs believers not to neglect koinonia, or the First Letter to Timothy exhorts them to become koinonikoi, this is no mere recommendation of personal generosity, but an invocation of a very specific form of communal life.